kelly wahlquist

Catholic Evangelist & Speaker

Kelly Wahlquist is a dynamic and inspiring Catholic speaker whose gift of weaving personal stories and Scripture together with practical advice allows her audience to enter more fully into what Pope John Paul II and Pope Benedict have called us into - to be witnesses of our faith and part of the New Evangelization.

A Clean Start

A clean desktop on my iMac, makes life seem less stressful and offers a good metaphor for life: Clean your heart, simplify your life!

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There's always been something about a clean space that has made me think, work, create better. Perhaps that's one way I am made in the Image and Likeness of God; for, He too began with a clean slate... actually, He began with a "formless wasteland and darkness covered the abyss." Now, I'll admit my iMac may at times seem like a formless wasteland as I get in a rut of saving things too quickly to my desktop, but what a wonderful feeling to see it all wiped clean and actually witness the beauty of the picture that lies underneath. 

This too is how I feel in life sometimes. I get in a rut with sin... same old sins, just increasing in quality and quantity and piling up on the desktop of my soul. How blessed I am to have the forgiveness of my Heavenly Father. To know, without doubt, that the Sacrament of Reconciliation brings forgiveness of sins and a restoring to God's grace is one of my favorite things about being Catholic. The Catechism of the Catholic Church tells us that those receiving the Sacrament of Reconciliation with a contrite heart experience a true spiritual resurrection, which is followed by a peace and serenity of conscience. That's it! That is the beauty I experience as I am joined in an intimate friendship with my Creator. That is the wiping clean of my spiritual desktop and a revealing of the beauty God has place in me... the beauty of His image... the ultimate screensaver! 

Sometimes a clean desktop is all I need to ensure a good night's sleep, but always a clean soul is what I need to ensure serenity of heart... and safeguard me from having to undergo a total reboot.

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Third Millennium Wise Men: Orienting the periphery toward the “Centre”

This is one of the most beautiful, insightful and thought provoking reflections on the three wise men I have ever read, and I count it a great blessing to share it with you.

Many writings and reflections focus on the three wise men from 2,000 years ago. In this reflection, Patricia Jannuzzi focuses on the here and now —God-with-us TODAY, as she asks us to consider the three wise men God has gifted us, in our time, to lead us to His Son. 

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Over two thousand years ago Our Savior was born. Angels sang. Shepherds watched. Oriented Wise men visited. The three wise men followed a Star in the Heavens to find Our God, Our Centre humbly lying in a manger. Christ arrived and lay where the animals ate. The wise kings knelt. They offered Him gifts.

Not much is known about the three wise men, such as who gave what gift, but I like to think Caspar, the youngest, offered Gold, signifying humble Kingship. Melchior, the mindful stargazer, offered the smoke of Frankincense, signifying prayer and His Divinity. Balthazar offered Myrrh, a fragrant ointment used to anoint the dead, signifying His humanity and our humanity.

The three wise men departed by a different route to protect the new born King from the jealousy and tyranny of Herod the Great. They entered Bethlehem with temporal treasure. They left with eternal treasure. They continued into the periphery. The eternal centre of Christ was stamped in their hearts, minds, bodies and souls.

Approximately two thousand years later on the cusp of the Third Millennium in the small “peripheries” of Poland, Germany and Argentina, three male infants were born to be baptized as Carol Wojtyla, Joseph Ratzinger and Jorge Bergoglio. They were lovingly raised in the tender lap of Mother Church. At a young age they encountered Christ in the “Centres” of their families and Church. As they grew up, they learned to follow the Heavenly Star, Our Blessed Mother, who led them to Christ. 

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Carol joined a “living Rosary”, Joseph frequented the Marian Shrine of Otting and Jorge devoted himself deeply to Our Lady of Knots and Our Lady of Aparcedia. Like the three wise men, Mary’s prayer, the heavenly star, guided these young men to Christ. They heard The Lord ask, “What gifts do you bring to me “Carol, Joseph, Jorge?"  They answered, “Our complete lives Lord. We want to be your Priests.”  He accepted their gifts with joy! They were anointed. They became His priests!  

Each developed their God given Gifts in extraordinary ways and under extraordinary circumstances. Carol used them in the periphery of Philosophy under the dictates of Nazism and Communism. Joseph used them in the periphery of Theology under the dictates of theological Revolutionaries. Jorge used them in the periphery of the poor under the dictates of corruption.

Each had threatening adversaries such as Nazism, Communism, Corruption, Fundamentalism, Atheism, Secularism, and the worst enemy of all, betrayal from within. Each answered their adversaries with humility, love, dialogue and prayer.

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Time passes but again the Star appeared and Mary prayerfully guided them to profoundly encounter Christ. Again, The Lord asked, “What gifts do you have for me Carol, Joseph and Jorge?” They responded, “Lord we have given you our lives!” The Lord continued to prod “What unique gifts do each of you have to shepherd my people, my people Universal? My people are scattered in a confused “periphery”.  They do not recognize me as their “centre” and source. They erroneously think that their hearts, minds, bodies and souls are disconnected from, and not integrated with me, their Creator and Source of life. They worship idols. They are unanchored and afloat in a dark and cold periphery. They do not look or listen to my love in my written word. They do not recognize me or hear my heart in the Eucharist. They do not see me in their brothers and sisters who suffer and are weak. What gifts do you have to offer me for my people?”   

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Carol is the first to answer. He humbly states, “Like Balthazar, who offered you Myrrh for the anointing of the Body, LORD, I will offer you my body. I will teach the souls of your people ‘Theology of the Body’ which is your truth explaining why we are created male and female. I will teach them that our bodies matter. I will go even further and witness by using any bodily suffering you allow to point to you so that they might see the value of redemptive suffering and conclude that all life matters. Our embodiment matters. Divinely matters. I could offer more if it is your will, but that would be my starting point.” The Lord Says, “Go and Be Not Afraid, Pope John Paul II, I am with you.”

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Joseph is the second to answer, “Like Melchior, who used his mind to study the heavens and offered you incense to point to your transcendence, LORD, I will offer you my mind and its knowledge of your  tradition, scriptures and liturgy. I will instruct your people on the transcendent nature of your Liturgy and reintroduce them to the ancient prayer of Lectio Divina and Eucharistic Adoration so that they may personally encounter your mind and heart as their Centre. I will teach them the hermeneutic on continuity and reinforce the truth that all Church teaching flows from the same source, your Centre, and does not break from the past. I could offer more, but that would be my starting point.” The Lord says, “Go and be my humble servant in the vineyard, Pope Benedict XVI, I am with you.”

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Jorge is the third to answer, “Like Caspar, who offered you gold for your humble Kingship, LORD, I will offer you my heart as a heart of gold centered on the poor. Through my life witness I will lead your newly ‘centered’ people into the periphery and away from their comfort zone. I will teach them to be missionaries so that they may reach the souls of the poor, lost, confused, rejected, suffering and abandoned. I will teach them to reach out with Your Heart, Mind and Body. I will teach them to give joyfully and humbly your Mercy in the Periphery. The Lord says, “Go and walk in the periphery with my people, Pope Francis, I am with you.”

And so now it is our turn. The Lord asks, “What gifts do you bring for my people? What unique gifts do you have to build my kingdom?”

Do you generously offer the eternal centre of Christ? Do you recognize Christ who is sacramentally stamped within your heart, mind, body and soul for His mission?

The Lord has set the stage for the New Millennium! He has given us three great wise men with extraordinary gifts to lead us. Let us embrace them! Let us follow their lead and give back to God the gifts He has given us to build His kingdom. And let us go to the periphery proclaiming Christ is the Centre of our lives in all we do!

Blessed Epiphany,

Patricia Jannuzzi

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Continue the Journey through The Joy of the Gospel

How apropos that on the Feast of the Epiphany, the day in which our novena to the Magi comes to a close, we are encouraged to continue the journey to the heart of Christ by living The Joy of the Gospel!

Twenty-four days of reading and mediating on the Advent Reflections of The Joy of the Gospel, inspired Janae Bower to share a personal exhortation of what the walk through the Holy Father's first apostolic exhortation meant to her.

 

 

Janae didn't see reading The Joy of the Gospel as a simple task that she could just check off her To Do list at the end of Advent, but rather as an opportunity to reflect on her life in light of the words of Pope Francis and ponder what his letter means to her as a wife, a mother, a woman with missionary zeal.  Yes, The Joy of the Gospel helped us prepare our hearts for the coming of the Christ Child this year. Yes, the 12 Days of Christmas and the novena to the Magi helped us to begin to unwrap the wonder of the Holy Father's words. And NOW, with all this beautiful preparation in place and as we celebrate the Feast of the Epiphany, we are encouraged to ask ourselves, "What is the gift that we can present to Jesus in our lives this coming year?"

In this short video, Janae gives us a beautiful insight into how her heart was transformed this Advent and Christmas Season and also shares what she currently does, and is going to do, to live The Joy of the Gospel in 2014 and beyond.

I invite you to grab a cup of coffee, sit back and watch this heartfelt presentation, and I also challenge you to do the same, to make your own Personal Exhortation for the coming year! 

Click on the image below, and enJOY!

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Mother of God! Mother of God! Mother of God! Amen

Pope Francis' homily from the Solemnity of Mary 

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In the first reading we find the ancient prayer of blessing which God gave to Moses to hand on to Aaron and his sons: "The Lord bless you and keep you. The Lord make his face to shine upon you, and be gracious to you. The Lord lift up his countenance upon you and give you peace" (Num 6:24-25). There is no more meaningful time than the beginning of a new year to hear these words of blessing: they will accompany our journey through the year opening up before us. They are words of strength, courage and hope. Not an illusory hope, based on frail human promises, or a naïve hope which presumes that the future will be better simply because it is the future. Rather, it is a hope that has its foundation precisely in God’s blessing, a blessing which contains the greatest message of good wishes there can be; and this is the message which the Church brings to each of us, filled with the Lord’s loving care and providential help.

The message of hope contained in this blessing was fully realized in a woman, Mary, who was destined to become the Mother of God, and it was fulfilled in her before all creatures.

The Mother of God. This is the first and most important title of Our Lady. It refers to a quality, a role which the faith of the Christian people, in its tender and genuine devotion to our heavenly Mother, has understood from the beginning.

We recall that great moment in the history of the ancient Church, the Council of Ephesus, in which the divine motherhood of the Virgin Mary was authoritatively defined. The truth of her divine maternity found an echo in Rome where, a little later, the Basilica of Saint Mary Major was built, the first Marian shrine in Rome and in the entire West, in which the image of the Mother of God – theTheotokos – is venerated under the title of Salus Populi Romani. It is said that the residents of Ephesus used to gather at the gates of the basilica where the bishops were meeting and shout, "Mother of God!". The faithful, by asking them to officially define this title of Our Lady, showed that they acknowledged her divine motherhood. Theirs was the spontaneous and sincere reaction of children who know their Mother well, for they love her with immense tenderness. But it is more: it is the sensus fidei of the holy People of God which, in its unity, never errs.

Mary has always been present in the hearts, the piety and above all the pilgrimage of faith of the Christian people. "The Church journeys through time… and on this journey she proceeds along the path already trodden by the Virgin Mary" (Redemptoris Mater, 2). Our journey of faith is the same as that of Mary, and so we feel that she is particularly close to us. As far as faith, the hinge of the Christian life, is concerned, the Mother of God shared our condition. She had to take the same path as ourselves, a path which is sometimes difficult and obscure. She had to advance in the "pilgrimage of faith" (Lumen Gentium, 58).

Our pilgrimage of faith has been inseparably linked to Mary ever since Jesus, dying on the Cross, gave her to us as our Mother, saying: "Behold your Mother!" (Jn 19:27). These words serve as a testament, bequeathing to the world a Mother. From that moment on, the Mother of God also became our Mother! When the faith of the disciples was most tested by difficulties and uncertainties, Jesus entrusted them to Mary, who was the first to believe, and whose faith would never fail. The "woman" became our Mother when she lost her divine Son. Her sorrowing heart was enlarged to make room for all men and women, all, whether good or bad, and she loves them as she loved Jesus. The woman who at the wedding at Cana in Galilee gave her faith-filled cooperation so that the wonders of God could be displayed in the world, at Calvary kept alive the flame of faith in the resurrection of her Son, and she communicates this with maternal affection to each and every person. Mary becomes in this way a source of hope and true joy!

The Mother of the Redeemer goes before us and continually strengthens us in faith, in our vocation and in our mission. By her example of humility and openness to God’s will she helps us to transmit our faith in a joyful proclamation of the Gospel to all, without reservation. In this way our mission will be fruitful, because it is modeled on the motherhood of Mary. To her let us entrust our journey of faith, the desires of our heart, our needs and the needs of the whole world, especially of those who hunger and thirst for justice and peace, and for God. Let us then together invoke her, and I invite you to invoke her three times, following the example of those brothers and sisters of Ephesus: Mother of God! Mother of God! Mother of God! Amen.

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SOMETHING IS NOT WORTH LIVING FOR UNLESS IT IS WORTH DYING FOR

"Good King Wenceslas looked out on the feast of Stephen." 

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Good King Wenceslas looked out

on the feast of Stephen,

when the snow lay round about,

deep and crisp and even.

 

I love this paradox! Yesterday we celebrated the birth of the Savior, today we honor the death of the first Christian to die for professing his faith in that babe wrapped in swaddling clothes. St. Stephen is known as the first Christian Martyr (which means witness, one who gives testimony.) 

Does it seem like the actions of 2000 years ago are far away? They are not. The Christ child is present in the world today and Christians are killed for giving witness to their faith as St. Stephen did. In fact, today a Christian dies for their faith every 5 minutes or 105,000/year.

 

Challenges for us on this second day of Christmas:

1. Read the best re-cap of salvation history in Stephen's Speech to the Council in Acts of the Apostles, chapter 7. 

Something to think about: Read it out loud, or perhaps to a kid or two. And if you’ve gone through The Great Adventure, you’ll be amazed at how much this re-cap will bring that walk through salvation history rushing right back to your memory.

 

2. Reflect on what it means to be a witness for Christ today. 

Something to think about: John’s Gospel uses the word martyr ("martyria") instead of evangelize showing Christians are always on trial before the world and called to give witness, to give testimony to Jesus. In court, a witness speaks from first hand knowledge. A witness is someone who has first hand knowledge. 1 John: “What we have seen with our eyes, what we have touched with our hands, we pass on to you.” This is true of every disciple of Jesus... we have first hand knowledge... we speak because we have intimate knowledge of Jesus. We have seen with our eyes of faith, heard with our ears in faith and touched with our hands in faith.

The ultimate witness is to give your life for the testimony of Jesus.

Jesus and the Gospel are more valuable than life itself

 

3. Pray for those giving their lives for the Gospel. Pray for the grace to be a witness to Christ yourself and pray the conversion of those, like St. Paul, who are persecuting or idly standing by and watching the persecution of Christians.

Something to think about: "The martyr's life reflects the extraordinary words uttered by Christ on the Cross: 'Father, forgive them, for they know not what they do' (Lk 23:34). The believer who has seriously pondered his Christian vocation, including what Revelation has to say about the possibility of martyrdom, cannot exclude it from his own life's horizon. The two thousand years since the birth of Christ are marked by the ever-present witness of the martyrs." (Blessed John Paul II)

If you have to choose between Christ and your life, you must choose Christ.  Today a Christian dies for their faith every 5 minutes or 105,000/year. The 20th century saw more Christians killed for their faith than all the other 19. (Massimo Introvigne, OSCE)

 

4. Pray for the conviction and to know without a shadow of a doubt that if the Lord brings you to that point where you have to make the choice, you can trust that He will give you the grace to be true to Him.

omething to think about: "For man believes with his heart and so is justified, and he confesses with his lips and so is saved" (Romans 10:10)Christian faith includes two necessary things:

  1. Belief from the depth of the heart
  2. Externally confessing before other people

Christianity cannot be private. If you are a follower of Jesus,  stand up like St. Stephen and be counted. When given the opportunity, publicly confess even if it means paying the price.

Come Holy Spirit! 

 

 

 

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OF THE FATHER'S LOVE BEGOTTEN

CHRISTMAS DAY REFLECTION

 by: Msgr. Jeffery Steenson

 Ordinary of the Personal Ordinariate of the Chair of Saint Peter 

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Of the Father’s Love Begotten

Of the Father's love begotten, Ere the worlds began to be,

He is Alpha and Omega, He the source, the ending he,

Of the things that are, that have been, And that

future years shall see, Evermore and evermore.

-- Aurelius Clemens Prudentius, 348-413 (Hymn 20]

 

         On Christmas Eve, we look imaginatively at Christ's birth from many perspectives.  We've heard the Christmas story from the point of view of Mary and Joseph, the Shepherds keeping watch over their flocks, the Wise Men journeying from afar, the Angels flying high over Bethlehem, the Innkeeper who turned the Holy Family away, wicked King Herod consumed with fear and jealousy, even the animals in the stable, and the manger itself.  But let us, as best as we can, letting the Scriptures be our guide, try to see this blessed event of the Birth of the Messiah from the Father's point of view.

         Prudentius, the author of this beautiful hymn, was one of the Church's first poets.  This Spaniard was a lawyer who turned from the glamour of public life to write Christian poetry, some four hundred years after the birth of Christ.  His hymn expresses the deep and mysterious truth of the Nativity -- "Of the Father's love begotten, Ere the worlds began to be."  Jesus Christ did not have a human father, because He has always existed eternally with the Heavenly Father.  Before the Old Testament, before Abraham, before Creation, the Son of God lived with the Father.  Everything else that was, that is, that will be, finds its life in Christ.  His appearance in Beth­le­hem, the Nativity, is part of God's everlasting plan.

         "For God so loved the world, that He gave His Only-Begotten Son ..."  As the Father looked down from Heaven on the night Christ was born of the Virgin Mary, He declares: "Here is My only Son, my gift to the world."   This was a gift with no strings attached, and the Father knew full well what it would mean.  All the Old Testament prophecies about the suffering of the Messiah make it perfectly clear that this was all factored into God's plan.  The Father willed for this to happen from the very beginning of man’s disobedience.  He has demonstrated His faithfulness for millenia, even when it might have been very tempting to give up on His fickle people.

         Tonight, as our Heavenly Father looks down on us, His Promise remains as true as ever -- "I will be your God and you shall be My people."  There is so much uncertainty about our lives, so many changes that threaten to overwhelm us, so much uncertainty about the future.  And yet here is a Promise we can really depend upon.  When we think of the Father in Heaven tonight, and His Son reigning with Him, let us think of the most extraordinary LOVE that binds them to each other and reaches out to us.

From Leo the Great’s Tome (449), the most important papal document ever:  

So without leaving his Father's glory behind, the Son of God comes down from his heavenly throne and enters the depths of our world, born in an unprecedented order by an unprecedented kind of birth.

In an unprecedented order, because one who is invisible at his own level was made visible at ours. The ungraspable willed to be grasped. Whilst remaining pre-existent, he begins to exist in time. The Lord of the universe veiled his measureless majesty and took on a servant's form. The God who knew no suffering did not despise becoming a suffering man, and, deathless as he is, to be subject to death.

By an unprecedented kind of birth, because it was inviolable virginity which supplied the material flesh without experiencing sexual desire. What was taken from the mother of the Lord was the nature without the guilt [of original sin].

     Putting aside for the moment the rich cultural themes of Christmas, let us go right to the heart of the matter.  Our Pope Emeritus, Benedict XVI, has written of how deeply disturbing the Incarnation is for the modern spirit; it is expected that God will remain in the spiritual realm, but He certainly does not belong in the material.  But this is precisely what God has done.  He has entered the world he made, the Creator now becomes the Redeemer, and what follows is a new creation (Jesus of Nazareth: The Infancy Narratives, pp. 56-57).   The Father sends His Son into the world to unite/sum up/recapitulate all things in him (Eph. 1:10).  It is fundamentally a new beginning, as God resets the clock and renews His creation.

         We who are baptized into Christ but who yet await the moment of our resurrection, live, as it were, with one foot in each created order.  The Church asks us to celibrate Christmas with this sense of anticipation of the wonderful healing, the joy, the perfection of life in all of its fullness, “a fundamental element of our faith and a radiant sign of hope” (p. 57).

 

Msgr. Jeffrey Steenson 

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Msgr. Jeffrey Steenson was appointed by Pope Benedict XVI as first Ordinary of the Personal Ordinariate of the Chair of St. Peter on January 1, 2012. After 28 years as an Episcopal priest and Bishop of the Diocese of the Rio Grande, Msgr. Steenson was ordained a Catholic priest in 2009. He teaches Patristics at the University of St. Thomas and St. Mary's Seminary in Houston, TX

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